AFCON
A Different Kind of Pilgrimage: Hassan Tower, Heritage and the Spirit of AFCON 2025
By Kunle Solaja, who was in Rabat.
Days before the Sunday night final of the 2025 Africa Cup of Nations, my own pilgrimage took a different route. It is not to a stadium, but to the ancient heart of Rabat, where history rises in stone at the Hassan Tower.
More than 800 years old and still looking as if it were completed yesterday, the Hassan Tower is a UNESCO World Heritage Site, fiercely protected by the Moroccan government. It is a reminder of the kingdom’s rich past, its place in the Islamic world and the enduring importance of preserving cultural heritage even as the nation races toward modernity.


As a brief diversion from the press tribune and the noise of match days, Neo Casablanca, the tour and event planning outfit working with the Moroccan National Association of Media and Publishers (ANME), took a group of international journalists on a cultural excursion to the monument.
The Hassan Tower is not just a landmark; it is an unfinished idea, frozen in time.
Construction began in the late 12th century under Sultan Yaqub al-Mansur of the Almohad dynasty, at a moment when empires expressed power not only through armies, but through architecture. The ambition was breathtaking: a mosque so vast it would rank among the greatest in the Islamic world, crowned by a minaret designed to dominate the skyline of Rabat.

The tower was planned to be the tallest in the world, but has remained uncompleted for 800 years since its inception.
History, however, had other plans. When the sultan died in 1199, the project slowed and eventually stopped.
What remains today is the tall, reddish, uncompleted minaret. It is however, still dignified, still photogenic and still giving Rabat its most recognisable silhouette. In a continent where big dreams are often interrupted by politics, time and tragedy, the tower still stands as a monument to ambition and endurance.
Spread across the vast, long, open, level area are rows of neatly aligned stone columns. They were once intended to support the prayer hall of the great mosque. As a sports reporter, I could not help thinking of stadium architecture, the way concrete and steel frame emotion. The Hassan complex does something similar, except its audience is time. You do not “watch” the Hassan Tower; you feel it.

The stuanted columns were to be built up as pillars inside the mosque
The enclosing walls do more than mark boundaries. They separate everyday city movement from sacred historical ground. Inside, the atmosphere becomes ceremonial. It is a place built for contemplation, and visiting it on the eve of a continental final suddenly makes perfect sense. Football is about identity and memory; so is this ground. A nation’s story is never told only through trophies. It is also told through what it chooses to preserve.
Just beside the tower stands the Mausoleum of Mohammed V, one of Morocco’s most revered national monuments. Its white marble and green-tiled roof contrast beautifully with the tower’s earthy tones. Guards in ceremonial dress stand motionless, like honour guards at a national stadium during an anthem – except here, the anthem is silence.

At each side of the corners of the Mausoleum stands motionless guards in ceremonial dress
Inside lie the royal tombs of King Mohammed V, the father of modern Morocco and the nation’s first king after independence in 1956; his son, King Hassan II, who ruled from 1961 to 1999; and Prince Moulay Abdallah, brother of Hassan II. Fittingly, the magnificent stadium that hosted the AFCON 2025 final is named after Prince Moulay Abdallah, linking Morocco’s sporting present with its historic soul.

Inside the Mausoleum are three tombs made of carara marble. In the centre is that of King Mohammed V, the father of modern Morocco. The two others are those of King Hassan II, who ruled from 1961 to 1999; and Prince Moulay Abdallah, brother of Hassan II.
Encircling the complex are broken perimeter walls. They are not signs of neglect, but scars of history.
In 1755, the catastrophic earthquake that destroyed Lisbon also struck the Atlantic coast of North Africa. Rabat was badly affected. At Hassan Tower, large sections of the mosque collapsed, bringing down arches and roofing structures and permanently crippling the grand project.

Parts of the broken fence od the Hassan Tower.
Modern Morocco chose preservation over reconstruction.
Rather than rebuild the walls and turn the site into a modern replica, the country stabilised and conserved what remained. The broken walls were left intentionally, not as ruins, but as historical testimony and visible reminders of ambition, empire, disaster and endurance.
In that sense, Hassan Tower tells a story very similar to football history:
great plans imagined, glory pursued, fate intervening, and yet the legacy still standing tall.
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AFCON
Morocco Rejects Claims of Delay, Defends Legal Process in Case Involving Senegalese Supporters

Morocco’s Public Prosecutor’s Office has firmly rejected allegations of unjustified delays and poor detention conditions in the ongoing case involving Senegalese football supporters arrested after unrest linked to a recent continental fixture in Rabat.
In an official clarification, judicial authorities described circulating claims as “unfounded,” insisting that the legal proceedings have been conducted in accordance with Moroccan law and international standards.
The Public Prosecutor’s Office categorically denied any suggestion that the case has been deliberately delayed. Authorities stated that all procedural timelines have been respected and that adjournments were made strictly within the framework of due process.
According to the statement, postponements of hearings were granted at the request of the defendants themselves to allow adequate time to prepare their defence and to ensure the presence of their legal representatives.
Judicial officials also dismissed reports alleging that the detainees were on hunger strike. They confirmed that the accused are receiving their meals regularly and that detention conditions comply with applicable regulations.
“The rumours suggesting otherwise are without basis,” the statement noted.
Authorities explained that one of the hearings was attended by a lawyer registered with a Bar Association in France. However, the absence of a consultation office in Morocco, coupled with the defendants’ preference to be tried in the presence of their chosen lawyers, led to a postponement of the hearing until February 12, 2026.
The Public Prosecutor’s Office emphasised that these postponements were legitimate and aimed at safeguarding the defendants’ right to a fair trial.
Translation and Language Support
In response to concerns about language barriers, the court confirmed that it provided a sworn French-language interpreter during proceedings. French is reportedly mastered by all defendants.
Additionally, authorities coordinated with the Deputy Consul of Senegal in Morocco to make available an interpreter in Wolof, the defendants’ mother tongue, further ensuring that they fully understood the proceedings.
Officials also clarified that Moroccan law does not require the presence of an interpreter during the preliminary investigation phase if the judicial police officer understands the language of the individual concerned, provided that official reports are read and explained to them.
The Moroccan authorities reiterated their commitment to transparency, due process and the protection of the rights of all foreign nationals within the kingdom.
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AFCON
Moroccan Court Jails 18 Senegalese Fans Over AFCON Final Disorder

A Moroccan court on Thursday sentenced 18 Senegalese football supporters to prison terms ranging from three to 12 months after finding them guilty of hooliganism during last month’s Africa Cup of Nations (AFCON) final.
The supporters had been in pre-trial detention since 18 January, the day Senegal defeated hosts Morocco 1–0 in a tense and controversial final at the Prince Moulay Abdellah Stadium in Rabat.
According to the court’s ruling, nine of the defendants received one-year prison sentences and were fined 5,000 Moroccan dirhams (approximately $545). Six others were handed six-month terms alongside fines of 2,000 dirhams (about $218), while three supporters were sentenced to three months in prison and fined 1,000 dirhams (around $109).
Prosecutors had sought a maximum penalty of two years, arguing that the accused “deliberately sought to disrupt the proper conduct of the match” and engaged in “acts of violence broadcast live on television.”
Chaos at the Final
The AFCON final was overshadowed by dramatic scenes late in regulation time following a contentious penalty awarded to Morocco after a VAR review. Senegalese players protested the decision vehemently, surrounding the referee and causing play to be halted for nearly 20 minutes.
Amid the tension, some Senegalese supporters reportedly attempted to invade the pitch, while others threw objects — including chairs — onto the field. Players from both sides temporarily left the pitch before returning after intervention from security officials and match authorities.
Authorities said their case was supported by stadium surveillance footage and medical reports detailing injuries sustained by security personnel during the unrest.
However, defence lawyers rejected the charges and described the sentences as excessive.
“The footage does not contain irrefutable proof showing that any one of them struck or assaulted anyone,” defence counsel Naima El Guellaf told the court.
Another lawyer, Patrick Kabou, called the verdict “incomprehensible,” arguing that his clients were “victims” rather than perpetrators. The defence team has confirmed plans to file an appeal.
The ruling comes as football authorities continue to grapple with the fallout from a final that, despite Senegal’s historic victory, was overshadowed by controversy both on and off the pitch.
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AFCON
Renard Revisits AFCON 2025 “Towel Incident,” Cites Cultural Symbolism

French coach Herve Renard has reopened the debate around the controversial “towel incident” that marred the closing stages of the 2025 Africa Cup of Nations final between Morocco and Senegal.
Renard, who previously coached Morocco and now manages the Saudi Arabia national football team, addressed the episode in a recent interview with Jeune Afrique, describing it as a complex issue rooted partly in African football culture.
“The towel story is long and complicated. It has a certain significance, that’s all,” Renard said. He suggested that, if anyone attempted to remove the towel, it could have been intended to unsettle the opponent psychologically.
“In Europe, people don’t understand that there is something behind it. Was the towel charmed? In Africa, these are beliefs, and everyone is free to believe what they want,” he added.
Renard stressed that cultural context is often overlooked by outsiders. “Those who don’t know Africa cannot understand. In this case, Moroccans would never allow anyone to cross that line,” he said, while admitting he was unsure whether events unfolded exactly as widely portrayed. Drawing from his extensive coaching experience across the continent, he noted that similar charged atmospheres are not uncommon in high-stakes African fixtures.
The incident occurred during the final of the 2025 Africa Cup of Nations Final in Rabat, where Senegal defeated Morocco 1–0 to lift the continental crown.
Late in the match, attention shifted away from the ball to Senegal goalkeeper Edouard Mendy’s towel, which had been placed inside his goal to dry his gloves amid wet conditions. As tensions rose in the closing minutes, substitute goalkeeper Yehvann Diouf attempted to safeguard the towel, resulting in a chaotic scene inside the penalty area.
Television footage — quickly dubbed a “towel tussle” — showed Moroccan midfielder Ismael Saibari blocking Diouf as he tried to return the towel to Mendy, while a ball boy also reached for it. Diouf later insisted he had merely been assisting Mendy and had no intention of disrupting play.
Images circulating after the match appeared to show Moroccan players attempting to remove the towel, sparking a heated debate. Some observers viewed it as gamesmanship designed to unsettle the Senegalese goalkeeper, while others linked the episode to longstanding superstitious beliefs within segments of African football culture.
The Confederation of African Football (CAF) disciplinary committee subsequently sanctioned Saibari with a two-match suspension and a $100,000 fine. The midfielder later apologised to Mendy, stating that his actions had been misunderstood.
CAF’s refereeing chief, Olivier Safari, also addressed the matter in an interview with Canal+ Afrique.
“The towel is not part of a goalkeeper’s official equipment. Its use must remain within the spirit of fair play,” Safari explained. “If it influences the match, it must be removed from the playing area.”
His comments underscored the regulatory grey area surrounding auxiliary items such as towels, which are not formally recognised as playing equipment under the Laws of the Game but are commonly used for practical reasons.
While the final result stands and Senegal’s victory remains uncontested, the towel episode has lingered in public discourse — not merely as a fleeting controversy, but as a symbol of the psychological and cultural layers that often accompany African football.
Renard’s remarks add nuance to the debate, suggesting that what may appear trivial to some can carry deeper meaning in different footballing contexts.
Nearly a year after Senegal’s triumph in Rabat, the “towel incident” continues to provoke reflection, less about fabric inside a goalmouth, and more about the intersection of belief, psychology and competition at the highest level of African football.
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