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AFCON 2025 Assignment, History Lesson: From Myth to Limestone at Hercules Cave

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Standing at the opening of the cave where ocean water splash in from the gap that cuts an outline map of Africa when viewed from the ocean and the reversed image when seen from inside the cave.

By Kunle Solaja, inside Hercules Cave, Tangier

If Cape Spartel felt like Geography coming alive, then the visit to Hercules Cave was history and mythology stepping out of the pages and into lived experience.

Once again, the ongoing Africa Cup of Nations proved to be more than a football assignment. It became an education—this time in legend, geology and the enduring dialogue between man and nature.

Situated just outside Tangier, overlooking the Atlantic Ocean, Hercules Cave is one of those places you think you know—until you actually go there.

I had heard the stories, seen the photographs, and read the guidebook references. But nothing quite prepares you for the sensation of standing inside a cave where myth, sea and stone seem to converse.

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A Journey Framed by the Atlantic

The drive to Hercules Cave followed the familiar coastal rhythm of Tangier—rolling roads, ocean breezes and sudden openings where the Atlantic announces itself in waves and wind.

As with Cape Spartel, the journey itself felt deliberate, almost ceremonial, easing visitors away from the bustle of the city and into a quieter, older world.

The cave complex sits close to the shoreline, its entrance modest, almost deceptive. But once inside, the atmosphere changes immediately. The air cools, footsteps echo, and the outside world fades into filtered light and the distant sound of the sea.

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Some visitors are going into the cave.

It has been designated as a Moroccan National Heritage since 1950. It costs 100 Moroccan Dirham, which is 10 euros, to visit the Cave.

Where Myth Meets Stone

A tour guide, simply called Rachid, explains the myth around the Cave. Legend has it that Hercules rested here after completing one of his twelve labours. Whether one believes the myth or not almost becomes irrelevant inside the cave.

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Rachid tells the story of Hercules and the cave.

The stories linger in the shadows, giving the place a gravity that pure geology alone might not fully explain.

Nature, however, has clearly had the final word. The cave’s most famous feature is its sea-facing opening, shaped unmistakably like the map of Africa.

Through it, the Atlantic surges and retreats, carving, polishing and reshaping the limestone over centuries. Standing before that opening, watching waves crash and withdraw, one understands why the site has captured imaginations for generations.

An Unscripted Classroom

Like Cape Spartel, Hercules Cave functions as an open classroom. The walls tell stories of erosion and time, of water patiently sculpting rock. Guides explain how parts of the cave were naturally formed while others were expanded through human activity, blending natural history with human intervention.

Inside the cave. An opening that looks like a nature-carved outline map of Africa, seen as reversed from within, but depicting the actual when viewed from the Atlantic Ocean. Here, I stand by the bronze carvings of Hercules.

Light filters in unevenly, creating silhouettes and shadows that shift with the movement of the sun and sea. It is easy to linger, to forget time, and to reflect on how small human timelines are when placed against geological ages.

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Tangier, Always Teaching

The wind followed us here too, sweeping in from the Atlantic, carrying salt and chill. Tangier, it seems, insists on reminding visitors of its elemental nature—sea, wind, rock and story bound tightly together.

What struck me most, once again, was symbolism. Just as Cape Spartel represents the meeting of two seas, Hercules Cave represents the meeting of myth and reality, of imagination and physical space. Morocco’s self-image as the Kingdom of Light feels especially apt here—light entering the cave, illuminating stone, history and legend all at once.

As the Africa Cup of Nations unfolds with its familiar drama of goals, tactics and results, these off-pitch journeys may well outlast the matches in memory. Hercules Cave, like Cape Spartel, reinforced a simple truth: travel, when allowed to breathe, becomes education. And in Tangier, every excursion seems determined to teach.

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Kunle Solaja is the author of landmark books on sports and journalism as well as being a multiple award-winning journalist and editor of long standing. He is easily Nigeria’s foremost soccer diarist and Africa's most capped FIFA World Cup journalist, having attended all FIFA World Cup finals from Italia ’90 to Qatar 2022. He was honoured at the Qatar 2022 World Cup by FIFA and AIPS.

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Morocco Rejects Claims of Delay, Defends Legal Process in Case Involving Senegalese Supporters

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Morocco’s Public Prosecutor’s Office has firmly rejected allegations of unjustified delays and poor detention conditions in the ongoing case involving Senegalese football supporters arrested after unrest linked to a recent continental fixture in Rabat.

In an official clarification, judicial authorities described circulating claims as “unfounded,” insisting that the legal proceedings have been conducted in accordance with Moroccan law and international standards.

The Public Prosecutor’s Office categorically denied any suggestion that the case has been deliberately delayed. Authorities stated that all procedural timelines have been respected and that adjournments were made strictly within the framework of due process.

According to the statement, postponements of hearings were granted at the request of the defendants themselves to allow adequate time to prepare their defence and to ensure the presence of their legal representatives.

Judicial officials also dismissed reports alleging that the detainees were on hunger strike. They confirmed that the accused are receiving their meals regularly and that detention conditions comply with applicable regulations.

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“The rumours suggesting otherwise are without basis,” the statement noted.

Authorities explained that one of the hearings was attended by a lawyer registered with a Bar Association in France. However, the absence of a consultation office in Morocco, coupled with the defendants’ preference to be tried in the presence of their chosen lawyers, led to a postponement of the hearing until February 12, 2026.

The Public Prosecutor’s Office emphasised that these postponements were legitimate and aimed at safeguarding the defendants’ right to a fair trial.

Translation and Language Support

In response to concerns about language barriers, the court confirmed that it provided a sworn French-language interpreter during proceedings. French is reportedly mastered by all defendants.

Additionally, authorities coordinated with the Deputy Consul of Senegal in Morocco to make available an interpreter in Wolof, the defendants’ mother tongue, further ensuring that they fully understood the proceedings.

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Officials also clarified that Moroccan law does not require the presence of an interpreter during the preliminary investigation phase if the judicial police officer understands the language of the individual concerned, provided that official reports are read and explained to them.

The Moroccan authorities reiterated their commitment to transparency, due process and the protection of the rights of all foreign nationals within the kingdom.

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Moroccan Court Jails 18 Senegalese Fans Over AFCON Final Disorder

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File Photo: Senegal supporters clash during the Africa Cup of Nations (CAN) final football match between Senegal and Morocco at the Prince Moulay Abdellah Stadium in Rabat, AFP

A Moroccan court on Thursday sentenced 18 Senegalese football supporters to prison terms ranging from three to 12 months after finding them guilty of hooliganism during last month’s Africa Cup of Nations (AFCON) final.

The supporters had been in pre-trial detention since 18 January, the day Senegal defeated hosts Morocco 1–0 in a tense and controversial final at the Prince Moulay Abdellah Stadium in Rabat.

According to the court’s ruling, nine of the defendants received one-year prison sentences and were fined 5,000 Moroccan dirhams (approximately $545). Six others were handed six-month terms alongside fines of 2,000 dirhams (about $218), while three supporters were sentenced to three months in prison and fined 1,000 dirhams (around $109).

Prosecutors had sought a maximum penalty of two years, arguing that the accused “deliberately sought to disrupt the proper conduct of the match” and engaged in “acts of violence broadcast live on television.”

Chaos at the Final

The AFCON final was overshadowed by dramatic scenes late in regulation time following a contentious penalty awarded to Morocco after a VAR review. Senegalese players protested the decision vehemently, surrounding the referee and causing play to be halted for nearly 20 minutes.

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Amid the tension, some Senegalese supporters reportedly attempted to invade the pitch, while others threw objects — including chairs — onto the field. Players from both sides temporarily left the pitch before returning after intervention from security officials and match authorities.

Authorities said their case was supported by stadium surveillance footage and medical reports detailing injuries sustained by security personnel during the unrest.

However, defence lawyers rejected the charges and described the sentences as excessive.

“The footage does not contain irrefutable proof showing that any one of them struck or assaulted anyone,” defence counsel Naima El Guellaf told the court.

Another lawyer, Patrick Kabou, called the verdict “incomprehensible,” arguing that his clients were “victims” rather than perpetrators. The defence team has confirmed plans to file an appeal.

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The ruling comes as football authorities continue to grapple with the fallout from a final that, despite Senegal’s historic victory, was overshadowed by controversy both on and off the pitch.

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Renard Revisits AFCON 2025 “Towel Incident,” Cites Cultural Symbolism

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Terrible Hervé Renard Blow For Cote D’Ivoire -

French coach Herve Renard has reopened the debate around the controversial “towel incident” that marred the closing stages of the 2025 Africa Cup of Nations final between Morocco and Senegal.

Renard, who previously coached Morocco and now manages the Saudi Arabia national football team, addressed the episode in a recent interview with Jeune Afrique, describing it as a complex issue rooted partly in African football culture.

“The towel story is long and complicated. It has a certain significance, that’s all,” Renard said. He suggested that, if anyone attempted to remove the towel, it could have been intended to unsettle the opponent psychologically.

“In Europe, people don’t understand that there is something behind it. Was the towel charmed? In Africa, these are beliefs, and everyone is free to believe what they want,” he added.

Renard stressed that cultural context is often overlooked by outsiders. “Those who don’t know Africa cannot understand. In this case, Moroccans would never allow anyone to cross that line,” he said, while admitting he was unsure whether events unfolded exactly as widely portrayed. Drawing from his extensive coaching experience across the continent, he noted that similar charged atmospheres are not uncommon in high-stakes African fixtures.

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The incident occurred during the final of the 2025 Africa Cup of Nations Final in Rabat, where Senegal defeated Morocco 1–0 to lift the continental crown.

Late in the match, attention shifted away from the ball to Senegal goalkeeper Edouard Mendy’s towel, which had been placed inside his goal to dry his gloves amid wet conditions. As tensions rose in the closing minutes, substitute goalkeeper Yehvann Diouf attempted to safeguard the towel, resulting in a chaotic scene inside the penalty area.

Television footage — quickly dubbed a “towel tussle” — showed Moroccan midfielder Ismael Saibari blocking Diouf as he tried to return the towel to Mendy, while a ball boy also reached for it. Diouf later insisted he had merely been assisting Mendy and had no intention of disrupting play.

Images circulating after the match appeared to show Moroccan players attempting to remove the towel, sparking a heated debate. Some observers viewed it as gamesmanship designed to unsettle the Senegalese goalkeeper, while others linked the episode to longstanding superstitious beliefs within segments of African football culture.

The Confederation of African Football (CAF) disciplinary committee subsequently sanctioned Saibari with a two-match suspension and a $100,000 fine. The midfielder later apologised to Mendy, stating that his actions had been misunderstood.

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CAF’s refereeing chief, Olivier Safari, also addressed the matter in an interview with Canal+ Afrique.

“The towel is not part of a goalkeeper’s official equipment. Its use must remain within the spirit of fair play,” Safari explained. “If it influences the match, it must be removed from the playing area.”

His comments underscored the regulatory grey area surrounding auxiliary items such as towels, which are not formally recognised as playing equipment under the Laws of the Game but are commonly used for practical reasons.

 

While the final result stands and Senegal’s victory remains uncontested, the towel episode has lingered in public discourse — not merely as a fleeting controversy, but as a symbol of the psychological and cultural layers that often accompany African football.

Renard’s remarks add nuance to the debate, suggesting that what may appear trivial to some can carry deeper meaning in different footballing contexts.

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Nearly a year after Senegal’s triumph in Rabat, the “towel incident” continues to provoke reflection, less about fabric inside a goalmouth, and more about the intersection of belief, psychology and competition at the highest level of African football.

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