AFCON
MOROCCO 2025: Three Cities, One Intelligence: What Ifrane, Azrou, and Fès Reveal About Morocco
By Sola Fanawopo, Fez
Nothing educates you better than travel if you are a true student of life. My movement across the Fès region over the past two weeks has been a quiet masterclass in how towns, culture, and policy intersect.
How CAF arrived at choosing Fès as the Super Eagles’ base still invites explanation. But having lived here through rain, routines, and matchday rhythms, there is little to complain about.
For anyone currently in Fès waiting for the Super Eagles’ next match on Monday, take this advice seriously: visit Ifrane and Azrou. You will thank yourself later.
What becomes immediately clear is that Morocco does not debate development in theory—it demonstrates it in geography.
Within a short stretch of the Middle Atlas corridor sit three towns—Ifrane, Azrou, and Fès—each offering a different answer to the same national question:
How do you build a modern state without erasing your soul?
This contrast is not accidental. It is strategic.
Ifrane: The Discipline of Planning
Ifrane is often dismissed as artificial, “un-Moroccan,” or excessively European. That criticism misses the point. Ifrane was never meant to imitate Morocco; it was meant to test order.
Wide roads, controlled zoning, disciplined green spaces, and environmental restraint define the city. It is designed for governance, learning, and retreat—not chaos or improvisation.
The presence of Al Akhawayn University reinforces this logic. Ifrane functions as Morocco’s laboratory of patience—a proof that when the state plans deliberately, it can produce calm, functionality, and dignity.
The lesson is not that all cities should look like Ifrane.
The lesson is that planning is not a colonial vice; it is a civilisational tool.
Prepare for the snow in Ifrane—this is why it is called Little Switzerland. You will enjoy it. I did.
Azrou: Culture That Lives, Not Museums
If Ifrane is disciplined, Azrou is breath.
Azrou is not preserved—it is alive. Markets spill into streets, conversations stretch deep into cafés, and Amazing identity is not curated for visitors; it is practiced daily. This is Morocco at the human scale.
Yet Azrou also exposes a familiar African dilemma: authentic towns are often left under-invested, as though culture alone is sufficient. It is not.
Culture thrives best when supported by infrastructure, sanitation, and opportunity. Azrou’s greatest asset is its people. Its weakness is the state’s hesitation to match that human energy with serious, sustained planning.
You will also enjoy a memorable meal here. The town’s name—linked to stone—feels apt, given the imposing granite formations in the area.
Fès: Memory as Power
Fès does not compete with modern cities; it commands them.
As Morocco’s spiritual and intellectual capital, Fès is where law, religion, craftsmanship, and scholarship once converged to produce a civilisation that radiated across North and West Africa.
Institutions like the University of al-Qarawiyyin remind us that African modernity did not begin with Europe. Ask deliberately for the Medina and visit the university—the exposure is profound.
But Fès also bears the weight of its greatness. Preservation collides daily with congestion, poverty, and modern demands. Still, Morocco resists the temptation to erase Fès for convenience. Instead, it protects it—imperfectly, yes—but intentionally.
That choice matters.
A nation that abandons its memory soon loses its direction.
The Intelligence in the Contrast
What makes Morocco exceptional is not simply that it has Ifrane, Azrou, and Fès. It is that it allows all three to exist without forcing them into a single model.
Planned order, organic culture, and historical authority are not enemies. They are complementary pillars of nation-building.
Many African countries—Nigeria, especially—fall into a recurring trap:
modernity without memory
culture without structure
history without renewal
Morocco shows another way. It segments purpose, protects differences, and coordinates development without cultural panic.
The Quiet Lesson
The Middle Atlas corridor is a silent lecture in statecraft.
It teaches that development is not about copying cities but assigning roles. Some places must preserve memory. Some must carry daily life. Some must experiment with the future.
Nations fail not because they lack resources, but because they lack this clarity.
In Ifrane, Azrou, and Fès, Morocco reveals a deeper truth:
Development is not noise—it is intelligence made visible.
Sola Fanawopo, is a journalist and Chairman Osun Football Association
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AFCON
Morocco Rejects Claims of Delay, Defends Legal Process in Case Involving Senegalese Supporters

Morocco’s Public Prosecutor’s Office has firmly rejected allegations of unjustified delays and poor detention conditions in the ongoing case involving Senegalese football supporters arrested after unrest linked to a recent continental fixture in Rabat.
In an official clarification, judicial authorities described circulating claims as “unfounded,” insisting that the legal proceedings have been conducted in accordance with Moroccan law and international standards.
The Public Prosecutor’s Office categorically denied any suggestion that the case has been deliberately delayed. Authorities stated that all procedural timelines have been respected and that adjournments were made strictly within the framework of due process.
According to the statement, postponements of hearings were granted at the request of the defendants themselves to allow adequate time to prepare their defence and to ensure the presence of their legal representatives.
Judicial officials also dismissed reports alleging that the detainees were on hunger strike. They confirmed that the accused are receiving their meals regularly and that detention conditions comply with applicable regulations.
“The rumours suggesting otherwise are without basis,” the statement noted.
Authorities explained that one of the hearings was attended by a lawyer registered with a Bar Association in France. However, the absence of a consultation office in Morocco, coupled with the defendants’ preference to be tried in the presence of their chosen lawyers, led to a postponement of the hearing until February 12, 2026.
The Public Prosecutor’s Office emphasised that these postponements were legitimate and aimed at safeguarding the defendants’ right to a fair trial.
Translation and Language Support
In response to concerns about language barriers, the court confirmed that it provided a sworn French-language interpreter during proceedings. French is reportedly mastered by all defendants.
Additionally, authorities coordinated with the Deputy Consul of Senegal in Morocco to make available an interpreter in Wolof, the defendants’ mother tongue, further ensuring that they fully understood the proceedings.
Officials also clarified that Moroccan law does not require the presence of an interpreter during the preliminary investigation phase if the judicial police officer understands the language of the individual concerned, provided that official reports are read and explained to them.
The Moroccan authorities reiterated their commitment to transparency, due process and the protection of the rights of all foreign nationals within the kingdom.
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AFCON
Moroccan Court Jails 18 Senegalese Fans Over AFCON Final Disorder

A Moroccan court on Thursday sentenced 18 Senegalese football supporters to prison terms ranging from three to 12 months after finding them guilty of hooliganism during last month’s Africa Cup of Nations (AFCON) final.
The supporters had been in pre-trial detention since 18 January, the day Senegal defeated hosts Morocco 1–0 in a tense and controversial final at the Prince Moulay Abdellah Stadium in Rabat.
According to the court’s ruling, nine of the defendants received one-year prison sentences and were fined 5,000 Moroccan dirhams (approximately $545). Six others were handed six-month terms alongside fines of 2,000 dirhams (about $218), while three supporters were sentenced to three months in prison and fined 1,000 dirhams (around $109).
Prosecutors had sought a maximum penalty of two years, arguing that the accused “deliberately sought to disrupt the proper conduct of the match” and engaged in “acts of violence broadcast live on television.”
Chaos at the Final
The AFCON final was overshadowed by dramatic scenes late in regulation time following a contentious penalty awarded to Morocco after a VAR review. Senegalese players protested the decision vehemently, surrounding the referee and causing play to be halted for nearly 20 minutes.
Amid the tension, some Senegalese supporters reportedly attempted to invade the pitch, while others threw objects — including chairs — onto the field. Players from both sides temporarily left the pitch before returning after intervention from security officials and match authorities.
Authorities said their case was supported by stadium surveillance footage and medical reports detailing injuries sustained by security personnel during the unrest.
However, defence lawyers rejected the charges and described the sentences as excessive.
“The footage does not contain irrefutable proof showing that any one of them struck or assaulted anyone,” defence counsel Naima El Guellaf told the court.
Another lawyer, Patrick Kabou, called the verdict “incomprehensible,” arguing that his clients were “victims” rather than perpetrators. The defence team has confirmed plans to file an appeal.
The ruling comes as football authorities continue to grapple with the fallout from a final that, despite Senegal’s historic victory, was overshadowed by controversy both on and off the pitch.
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AFCON
Renard Revisits AFCON 2025 “Towel Incident,” Cites Cultural Symbolism

French coach Herve Renard has reopened the debate around the controversial “towel incident” that marred the closing stages of the 2025 Africa Cup of Nations final between Morocco and Senegal.
Renard, who previously coached Morocco and now manages the Saudi Arabia national football team, addressed the episode in a recent interview with Jeune Afrique, describing it as a complex issue rooted partly in African football culture.
“The towel story is long and complicated. It has a certain significance, that’s all,” Renard said. He suggested that, if anyone attempted to remove the towel, it could have been intended to unsettle the opponent psychologically.
“In Europe, people don’t understand that there is something behind it. Was the towel charmed? In Africa, these are beliefs, and everyone is free to believe what they want,” he added.
Renard stressed that cultural context is often overlooked by outsiders. “Those who don’t know Africa cannot understand. In this case, Moroccans would never allow anyone to cross that line,” he said, while admitting he was unsure whether events unfolded exactly as widely portrayed. Drawing from his extensive coaching experience across the continent, he noted that similar charged atmospheres are not uncommon in high-stakes African fixtures.
The incident occurred during the final of the 2025 Africa Cup of Nations Final in Rabat, where Senegal defeated Morocco 1–0 to lift the continental crown.
Late in the match, attention shifted away from the ball to Senegal goalkeeper Edouard Mendy’s towel, which had been placed inside his goal to dry his gloves amid wet conditions. As tensions rose in the closing minutes, substitute goalkeeper Yehvann Diouf attempted to safeguard the towel, resulting in a chaotic scene inside the penalty area.
Television footage — quickly dubbed a “towel tussle” — showed Moroccan midfielder Ismael Saibari blocking Diouf as he tried to return the towel to Mendy, while a ball boy also reached for it. Diouf later insisted he had merely been assisting Mendy and had no intention of disrupting play.
Images circulating after the match appeared to show Moroccan players attempting to remove the towel, sparking a heated debate. Some observers viewed it as gamesmanship designed to unsettle the Senegalese goalkeeper, while others linked the episode to longstanding superstitious beliefs within segments of African football culture.
The Confederation of African Football (CAF) disciplinary committee subsequently sanctioned Saibari with a two-match suspension and a $100,000 fine. The midfielder later apologised to Mendy, stating that his actions had been misunderstood.
CAF’s refereeing chief, Olivier Safari, also addressed the matter in an interview with Canal+ Afrique.
“The towel is not part of a goalkeeper’s official equipment. Its use must remain within the spirit of fair play,” Safari explained. “If it influences the match, it must be removed from the playing area.”
His comments underscored the regulatory grey area surrounding auxiliary items such as towels, which are not formally recognised as playing equipment under the Laws of the Game but are commonly used for practical reasons.
While the final result stands and Senegal’s victory remains uncontested, the towel episode has lingered in public discourse — not merely as a fleeting controversy, but as a symbol of the psychological and cultural layers that often accompany African football.
Renard’s remarks add nuance to the debate, suggesting that what may appear trivial to some can carry deeper meaning in different footballing contexts.
Nearly a year after Senegal’s triumph in Rabat, the “towel incident” continues to provoke reflection, less about fabric inside a goalmouth, and more about the intersection of belief, psychology and competition at the highest level of African football.
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