AFCON
NIGERIA’S PIONEER SPORTS RADIO OWNER, LARRY IZAMOJE MAKES SPORTS ICON LIST

Sports journalism received a rare honour in Nigeria as the pioneer owner of sports radio station in the country, Dr Larry Izamoje is named among the 60 sports icons in the country.
Izamoje pioneered specialised sports radio in the country when he launched his Brila FM radio station in Lagos in 2002. The station now has branches in Kaduna, Abuja and Onitsha.
Another media man that made the list is the legendry sportscaster, Ernest Okonkwo who died 30 years ago. He made commentaries on radio a delight in his life time.
The remaining 58 icons comprise of the usual suspects. Members of the Super Eagles teams of 1980, 1994, Atlanta 1996 as well as track and Field and boxing dominated the list that was unveiled during the celebration of Nigeria’s most outstanding sports icons of the last sixty years.
The event took place at the Velodrome of the Moshood Abiola National Stadium Abuja this Friday.
According to a press release from the media aide to the Nigerian sports minister, the icons will have their pictures on display for 60 days.
According to the votes cast to pick the stars through various platforms, mercurial Super Eagles players like Nwankwo Kanu, Austin Jay-Jay Okocha, Daniel Amokachi, Garba Lawal, Emmanuel Amuneke of the famed 1994 and Atlanta 1996 Dream Team were selected by a wide spectrum of Nigerians.
Also selected are the 1980 Green Eagles that won Nigeria’s maiden Nations Cup on home soil with team captain Christian Chukwu and Segun Odegbami listed individually.
Emmanuel Okala and Mudashiru Lawal were also picked as symbols of the 1980 Green Eagles.
The Golden Eaglets of 1985 that paraded the likes of Nduka Ugbade, Victor Igbinoba and coached by Sebastian Brodricks – Imasuen were also recognised.
Nigerian first Olympics medallist Nojeem Maiyegun, first individual gold medallist, Chioma Ajunwa and Mary Onyali were listed.
Also on the list are legendary footballer, Tesilimi Balogun, Sunday Bada, Olawunmi Majekodunmi, Samuel Igun as well as world boxing champions Horgan Kid Bassey and Dick Tiger.
Most of the selected icons were either Olympic medallists or winners at the Commonwealth Games. Chidi Imoh and Odunayo Adekuruoye also made the list.
Alhaji Aliko Dangote, Chief Moshood Abiola and Chief Adebutu Kesington among others also made the icons list as sports philanthropists.
Below are the names of the unveiled 60 Sports Icons
1. Chioma Ajunwa
2. Mary Onyali
3. Jighere Wellington
4. Odion Aikhoje
5. Duncan Dokiware
6. Austin Okocha
7. Kanu Nwankwo
8. Feyisetan Are
9. Blessing Okagbare
10. Garba Lawal
11. Lucy Ejike
12. Falilat Ogunkoya/Atlanta 96 Women’s 4x400m Quartet
13. Sunday Bada/Sydney 2000 Men’s 4x400m Quartet
14. Football Dream Team, Atlanta 1996 Olympics
15. Emmanuel Amunike
16. Chika Chukwumeriji
17. Davidson Ezinwa
18. Odunayo Adekuoroye
19. Modupe Oshikoya
20. Peter Konyegwachie
21. Olusoji Fasuba
22. Nduka Ugbade/Sebastine Broadricks Emasuen/1985 GOLDEN EAGLETS
23. Hogan Bassey
24. Dick Tiger
25. Samuel Peters
26. Barcelona 92′ quartet (Men’s 4x100m Relay)
27. Funke Oshonaike
28. Segun Odegbami
29. D’Tigress
30. Segun Toriola
31. Roland Ezuruike
32. Mayegun Nojeem
33. SAM IGUN
34. Israel Adesanya
35. Super Eagles 1994
36. Olumide Oyedeji
37. Blessing Oborududu
38. Tompraba Grikpa
39. Chidi Imoh
40. Christian Chukwu
41. Ajibola Adeoye
42. Stephen Keshi
43. Atanda Musa
44. Muda Lawal/Emmanuel Okala/Green Eagles 1980
45. Daniel Amokachi
46. Rashidi Yekini
47. Teslim Thunder Balogun
48. Perpetual Nkwocha
49. Super Falcons
50. Power Mike
51. Flora Ugwunwa
52. Lauretta Onye
53. Sam Okwaraji
54. Nduka Odizor
55. David Izonrite
56. Chief MKO Abiola
57. Dr. Larry Izamoje
58. Mazi. Ernest Okonkwo
59. Alh. Aliko Dangote
60. Chief Sir Kesington Adebutu
AFCON
Morocco Rejects Claims of Delay, Defends Legal Process in Case Involving Senegalese Supporters

Morocco’s Public Prosecutor’s Office has firmly rejected allegations of unjustified delays and poor detention conditions in the ongoing case involving Senegalese football supporters arrested after unrest linked to a recent continental fixture in Rabat.
In an official clarification, judicial authorities described circulating claims as “unfounded,” insisting that the legal proceedings have been conducted in accordance with Moroccan law and international standards.
The Public Prosecutor’s Office categorically denied any suggestion that the case has been deliberately delayed. Authorities stated that all procedural timelines have been respected and that adjournments were made strictly within the framework of due process.
According to the statement, postponements of hearings were granted at the request of the defendants themselves to allow adequate time to prepare their defence and to ensure the presence of their legal representatives.
Judicial officials also dismissed reports alleging that the detainees were on hunger strike. They confirmed that the accused are receiving their meals regularly and that detention conditions comply with applicable regulations.
“The rumours suggesting otherwise are without basis,” the statement noted.
Authorities explained that one of the hearings was attended by a lawyer registered with a Bar Association in France. However, the absence of a consultation office in Morocco, coupled with the defendants’ preference to be tried in the presence of their chosen lawyers, led to a postponement of the hearing until February 12, 2026.
The Public Prosecutor’s Office emphasised that these postponements were legitimate and aimed at safeguarding the defendants’ right to a fair trial.
Translation and Language Support
In response to concerns about language barriers, the court confirmed that it provided a sworn French-language interpreter during proceedings. French is reportedly mastered by all defendants.
Additionally, authorities coordinated with the Deputy Consul of Senegal in Morocco to make available an interpreter in Wolof, the defendants’ mother tongue, further ensuring that they fully understood the proceedings.
Officials also clarified that Moroccan law does not require the presence of an interpreter during the preliminary investigation phase if the judicial police officer understands the language of the individual concerned, provided that official reports are read and explained to them.
The Moroccan authorities reiterated their commitment to transparency, due process and the protection of the rights of all foreign nationals within the kingdom.
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AFCON
Moroccan Court Jails 18 Senegalese Fans Over AFCON Final Disorder

A Moroccan court on Thursday sentenced 18 Senegalese football supporters to prison terms ranging from three to 12 months after finding them guilty of hooliganism during last month’s Africa Cup of Nations (AFCON) final.
The supporters had been in pre-trial detention since 18 January, the day Senegal defeated hosts Morocco 1–0 in a tense and controversial final at the Prince Moulay Abdellah Stadium in Rabat.
According to the court’s ruling, nine of the defendants received one-year prison sentences and were fined 5,000 Moroccan dirhams (approximately $545). Six others were handed six-month terms alongside fines of 2,000 dirhams (about $218), while three supporters were sentenced to three months in prison and fined 1,000 dirhams (around $109).
Prosecutors had sought a maximum penalty of two years, arguing that the accused “deliberately sought to disrupt the proper conduct of the match” and engaged in “acts of violence broadcast live on television.”
Chaos at the Final
The AFCON final was overshadowed by dramatic scenes late in regulation time following a contentious penalty awarded to Morocco after a VAR review. Senegalese players protested the decision vehemently, surrounding the referee and causing play to be halted for nearly 20 minutes.
Amid the tension, some Senegalese supporters reportedly attempted to invade the pitch, while others threw objects — including chairs — onto the field. Players from both sides temporarily left the pitch before returning after intervention from security officials and match authorities.
Authorities said their case was supported by stadium surveillance footage and medical reports detailing injuries sustained by security personnel during the unrest.
However, defence lawyers rejected the charges and described the sentences as excessive.
“The footage does not contain irrefutable proof showing that any one of them struck or assaulted anyone,” defence counsel Naima El Guellaf told the court.
Another lawyer, Patrick Kabou, called the verdict “incomprehensible,” arguing that his clients were “victims” rather than perpetrators. The defence team has confirmed plans to file an appeal.
The ruling comes as football authorities continue to grapple with the fallout from a final that, despite Senegal’s historic victory, was overshadowed by controversy both on and off the pitch.
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AFCON
Renard Revisits AFCON 2025 “Towel Incident,” Cites Cultural Symbolism

French coach Herve Renard has reopened the debate around the controversial “towel incident” that marred the closing stages of the 2025 Africa Cup of Nations final between Morocco and Senegal.
Renard, who previously coached Morocco and now manages the Saudi Arabia national football team, addressed the episode in a recent interview with Jeune Afrique, describing it as a complex issue rooted partly in African football culture.
“The towel story is long and complicated. It has a certain significance, that’s all,” Renard said. He suggested that, if anyone attempted to remove the towel, it could have been intended to unsettle the opponent psychologically.
“In Europe, people don’t understand that there is something behind it. Was the towel charmed? In Africa, these are beliefs, and everyone is free to believe what they want,” he added.
Renard stressed that cultural context is often overlooked by outsiders. “Those who don’t know Africa cannot understand. In this case, Moroccans would never allow anyone to cross that line,” he said, while admitting he was unsure whether events unfolded exactly as widely portrayed. Drawing from his extensive coaching experience across the continent, he noted that similar charged atmospheres are not uncommon in high-stakes African fixtures.
The incident occurred during the final of the 2025 Africa Cup of Nations Final in Rabat, where Senegal defeated Morocco 1–0 to lift the continental crown.
Late in the match, attention shifted away from the ball to Senegal goalkeeper Edouard Mendy’s towel, which had been placed inside his goal to dry his gloves amid wet conditions. As tensions rose in the closing minutes, substitute goalkeeper Yehvann Diouf attempted to safeguard the towel, resulting in a chaotic scene inside the penalty area.
Television footage — quickly dubbed a “towel tussle” — showed Moroccan midfielder Ismael Saibari blocking Diouf as he tried to return the towel to Mendy, while a ball boy also reached for it. Diouf later insisted he had merely been assisting Mendy and had no intention of disrupting play.
Images circulating after the match appeared to show Moroccan players attempting to remove the towel, sparking a heated debate. Some observers viewed it as gamesmanship designed to unsettle the Senegalese goalkeeper, while others linked the episode to longstanding superstitious beliefs within segments of African football culture.
The Confederation of African Football (CAF) disciplinary committee subsequently sanctioned Saibari with a two-match suspension and a $100,000 fine. The midfielder later apologised to Mendy, stating that his actions had been misunderstood.
CAF’s refereeing chief, Olivier Safari, also addressed the matter in an interview with Canal+ Afrique.
“The towel is not part of a goalkeeper’s official equipment. Its use must remain within the spirit of fair play,” Safari explained. “If it influences the match, it must be removed from the playing area.”
His comments underscored the regulatory grey area surrounding auxiliary items such as towels, which are not formally recognised as playing equipment under the Laws of the Game but are commonly used for practical reasons.
While the final result stands and Senegal’s victory remains uncontested, the towel episode has lingered in public discourse — not merely as a fleeting controversy, but as a symbol of the psychological and cultural layers that often accompany African football.
Renard’s remarks add nuance to the debate, suggesting that what may appear trivial to some can carry deeper meaning in different footballing contexts.
Nearly a year after Senegal’s triumph in Rabat, the “towel incident” continues to provoke reflection, less about fabric inside a goalmouth, and more about the intersection of belief, psychology and competition at the highest level of African football.
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