AFCON
IT’S 30 YEARS TODAY THAT NIGERIA’S GOLDEN VOICE OF SPORTS, ERNEST OKONKWO DIED
BY KUNLE SOLAJA
Running sports commentaries on electronic media – either radio or television or even any digital platform has not been the same, not just in Nigeria, but Africa generally since 7 August 1990 when Ernest Okonkwo died.
It is 30 years today since the man who is easily the best sports commentator ever died. Undoubtedly he was the Greatest Of All Time (G.O.A.T) in running sports commentaries.
The younger generation may not easily know his worth as they probably heard stories about him and may never have heard any of his commentaries before.
He is better appreciated by sports followers who are 50 years and above. His era brought out the golden generations of sports commentators from the country.
They include the pioneer, Ishola Folorunsho, Eddie Fadairo, Sebastian Ofurum, Kelvin Ejiofor , Tolu Fatoyinbo and Yinka Craig, among others.
The voice of Ernest Okonkwo can only be heard by those privileged to have made recordings while the legend was alive.
Incidentally, www.sportsvillagesquare.com gathered that even the Federal Radio Corporation of Nigeria (FRCN) where Okonkwo worked for 30 years cannot lay hold on most of the graphic commentaries that he ran while he was alive.
Aspiring commentators therefore have no ready-made material to fall back to for inspiration. The same applies to the works of other great commentators such as Ishola Folorunsho, Sebastian Ofurum, Kevin Ejiofor and Tolu Fatoyinbo among others.
That is yet another indication of poor documentation that has been the bane of development in Nigerian sports and other spheres of the country’s national life.
To later generation of sports followers in Nigeria, the name of Okonkwo may ring no bell. But to the older ones, Ernest Okonkwo represented the best in the running of sports commentaries on radio.
He was a master of descriptive language. Like Chief Segun Odegbami once remarked about the late sports commentator, Okonkwo was always conjuring words easily, effortlessly and aptly like a magician with his bag of tricks.
In the 1970s through 1980s, despite the preponderance of world class musicians across the globe, some sports addict considered Ernest Okonkwo’s commentaries more melodious to listen to than the best of music.
His voice was sweet to listen to and his brains were ever alert on issues he articulately commented on. His thoughts were organized and were often leading his listeners to logical conclusions.
The ways he articulated opinions on issues can make a university professor envious. Smart at arraigning similarly sounding words to make melodious logic. A case in point was a radio programme in which he was trying to figure out a possible remote cause of attacks on Nigeria’s Flying Eagles in a World Cup qualifying match in Ethiopia in 1997.
The violent reception of the Nigerian team was traced to an opinionated report in a Nigerian newspaper, which painted the Ethiopian side that earlier visited Nigeria as famished. Hear Okonkwo: “Our sports writers must learn not to incite out of excitement.”
Even his voice was melodious to listen to. His brains were ever alert and he seemed too informed on
So obsessed were some of his addicted followers that his radio commentaries were often recorded on tapes and played back, in place of music. There were lots for one to learn from his power of recall and tiebacks.
An influential sports commentator, Ernest Okonkwo was a wordsmith. His captivating football commentaries were made of simple, but fluent English.
Expert at coining words and new expressions, football commentary listeners on Radio Nigeria will remember his nicknaming of footballers like Segun Odegbami as ‘Mathematical’, Adokiye Amiesimaka as ‘Chief Justice’, Yisa Sofoluwe as ‘Dean of Defence’, Sylvanus Okpala as ‘Quick Silver’ or other expressions like “Christian Chukwu taking an ‘Intercontinental Ballistic Missile’ type of “banana shot”.
Such was the colour he added to football commentaries that spectators on football fields carried their radio sets glued to their ears even as they watched the matches.
Television viewers often switched off the audio volume of their sets preferring Ernest Okonkwo’s graphic description of proceedings on radio.
Often recalled is the rhythm of description of proceedings in an Enugu Rangers versus Raccah Rovers’ duel in the 1980s.
Hear him: “He beats Christian Chukwu; he beats Christian Madu; he beats Christian Nwokocha…he beats three Christians in a row! Who is this man? Oh! It is Shefiu Mohammed sending a diagonal pass to Baba Otu Mohammed”.
Recall his commentary of the proceedings of a Nigeria versus Tunisia World Cup qualifier in Lagos on July 6, 1985: “Okey Isima, with a short pass to Sylvanus Okpala. They both play in Portugal. They can communicate in Igbo; they can communicate in English; they can communicate in Portuguese and they ‘ve just communicated with the ball!”
Such was the power of his description and coinage of expressions that former national team left winger, Adokiye Amiesimaka was quoted in a publication as calling for the naming of the media tribune of the Abuja National Stadium after Ernest Okonkwo.
So much that one can easily conclude that the demise of Ernest Okonkwo on August 7, 1990 marked the death of apt sports radio commentary in Nigeria.
It was the end of a journey he began in 1957 when he joined the then Nigerian Broadcasting Corporation (NBC), which he served for 33 years.
Okonkwo joined what is today Federal Radio Corporation of Nigeria as programme assistant before being trained at Australian Broadcasting Commission between 1964 and 1965.
The man from Nando in Anambra-East Local Government Area of Anambra State was later made the Head of outside Broadcasts at the corporation.
AFCON
Morocco Rejects Claims of Delay, Defends Legal Process in Case Involving Senegalese Supporters
Morocco’s Public Prosecutor’s Office has firmly rejected allegations of unjustified delays and poor detention conditions in the ongoing case involving Senegalese football supporters arrested after unrest linked to a recent continental fixture in Rabat.
In an official clarification, judicial authorities described circulating claims as “unfounded,” insisting that the legal proceedings have been conducted in accordance with Moroccan law and international standards.
The Public Prosecutor’s Office categorically denied any suggestion that the case has been deliberately delayed. Authorities stated that all procedural timelines have been respected and that adjournments were made strictly within the framework of due process.
According to the statement, postponements of hearings were granted at the request of the defendants themselves to allow adequate time to prepare their defence and to ensure the presence of their legal representatives.
Judicial officials also dismissed reports alleging that the detainees were on hunger strike. They confirmed that the accused are receiving their meals regularly and that detention conditions comply with applicable regulations.
“The rumours suggesting otherwise are without basis,” the statement noted.
Authorities explained that one of the hearings was attended by a lawyer registered with a Bar Association in France. However, the absence of a consultation office in Morocco, coupled with the defendants’ preference to be tried in the presence of their chosen lawyers, led to a postponement of the hearing until February 12, 2026.
The Public Prosecutor’s Office emphasised that these postponements were legitimate and aimed at safeguarding the defendants’ right to a fair trial.
Translation and Language Support
In response to concerns about language barriers, the court confirmed that it provided a sworn French-language interpreter during proceedings. French is reportedly mastered by all defendants.
Additionally, authorities coordinated with the Deputy Consul of Senegal in Morocco to make available an interpreter in Wolof, the defendants’ mother tongue, further ensuring that they fully understood the proceedings.
Officials also clarified that Moroccan law does not require the presence of an interpreter during the preliminary investigation phase if the judicial police officer understands the language of the individual concerned, provided that official reports are read and explained to them.
The Moroccan authorities reiterated their commitment to transparency, due process and the protection of the rights of all foreign nationals within the kingdom.
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A Moroccan court on Thursday sentenced 18 Senegalese football supporters to prison terms ranging from three to 12 months after finding them guilty of hooliganism during last month’s Africa Cup of Nations (AFCON) final.
The supporters had been in pre-trial detention since 18 January, the day Senegal defeated hosts Morocco 1–0 in a tense and controversial final at the Prince Moulay Abdellah Stadium in Rabat.
According to the court’s ruling, nine of the defendants received one-year prison sentences and were fined 5,000 Moroccan dirhams (approximately $545). Six others were handed six-month terms alongside fines of 2,000 dirhams (about $218), while three supporters were sentenced to three months in prison and fined 1,000 dirhams (around $109).
Prosecutors had sought a maximum penalty of two years, arguing that the accused “deliberately sought to disrupt the proper conduct of the match” and engaged in “acts of violence broadcast live on television.”
Chaos at the Final
The AFCON final was overshadowed by dramatic scenes late in regulation time following a contentious penalty awarded to Morocco after a VAR review. Senegalese players protested the decision vehemently, surrounding the referee and causing play to be halted for nearly 20 minutes.
Amid the tension, some Senegalese supporters reportedly attempted to invade the pitch, while others threw objects — including chairs — onto the field. Players from both sides temporarily left the pitch before returning after intervention from security officials and match authorities.
Authorities said their case was supported by stadium surveillance footage and medical reports detailing injuries sustained by security personnel during the unrest.
However, defence lawyers rejected the charges and described the sentences as excessive.
“The footage does not contain irrefutable proof showing that any one of them struck or assaulted anyone,” defence counsel Naima El Guellaf told the court.
Another lawyer, Patrick Kabou, called the verdict “incomprehensible,” arguing that his clients were “victims” rather than perpetrators. The defence team has confirmed plans to file an appeal.
The ruling comes as football authorities continue to grapple with the fallout from a final that, despite Senegal’s historic victory, was overshadowed by controversy both on and off the pitch.
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French coach Herve Renard has reopened the debate around the controversial “towel incident” that marred the closing stages of the 2025 Africa Cup of Nations final between Morocco and Senegal.
Renard, who previously coached Morocco and now manages the Saudi Arabia national football team, addressed the episode in a recent interview with Jeune Afrique, describing it as a complex issue rooted partly in African football culture.
“The towel story is long and complicated. It has a certain significance, that’s all,” Renard said. He suggested that, if anyone attempted to remove the towel, it could have been intended to unsettle the opponent psychologically.
“In Europe, people don’t understand that there is something behind it. Was the towel charmed? In Africa, these are beliefs, and everyone is free to believe what they want,” he added.
Renard stressed that cultural context is often overlooked by outsiders. “Those who don’t know Africa cannot understand. In this case, Moroccans would never allow anyone to cross that line,” he said, while admitting he was unsure whether events unfolded exactly as widely portrayed. Drawing from his extensive coaching experience across the continent, he noted that similar charged atmospheres are not uncommon in high-stakes African fixtures.
The incident occurred during the final of the 2025 Africa Cup of Nations Final in Rabat, where Senegal defeated Morocco 1–0 to lift the continental crown.
Late in the match, attention shifted away from the ball to Senegal goalkeeper Edouard Mendy’s towel, which had been placed inside his goal to dry his gloves amid wet conditions. As tensions rose in the closing minutes, substitute goalkeeper Yehvann Diouf attempted to safeguard the towel, resulting in a chaotic scene inside the penalty area.
Television footage — quickly dubbed a “towel tussle” — showed Moroccan midfielder Ismael Saibari blocking Diouf as he tried to return the towel to Mendy, while a ball boy also reached for it. Diouf later insisted he had merely been assisting Mendy and had no intention of disrupting play.
Images circulating after the match appeared to show Moroccan players attempting to remove the towel, sparking a heated debate. Some observers viewed it as gamesmanship designed to unsettle the Senegalese goalkeeper, while others linked the episode to longstanding superstitious beliefs within segments of African football culture.
The Confederation of African Football (CAF) disciplinary committee subsequently sanctioned Saibari with a two-match suspension and a $100,000 fine. The midfielder later apologised to Mendy, stating that his actions had been misunderstood.
CAF’s refereeing chief, Olivier Safari, also addressed the matter in an interview with Canal+ Afrique.
“The towel is not part of a goalkeeper’s official equipment. Its use must remain within the spirit of fair play,” Safari explained. “If it influences the match, it must be removed from the playing area.”
His comments underscored the regulatory grey area surrounding auxiliary items such as towels, which are not formally recognised as playing equipment under the Laws of the Game but are commonly used for practical reasons.
While the final result stands and Senegal’s victory remains uncontested, the towel episode has lingered in public discourse — not merely as a fleeting controversy, but as a symbol of the psychological and cultural layers that often accompany African football.
Renard’s remarks add nuance to the debate, suggesting that what may appear trivial to some can carry deeper meaning in different footballing contexts.
Nearly a year after Senegal’s triumph in Rabat, the “towel incident” continues to provoke reflection, less about fabric inside a goalmouth, and more about the intersection of belief, psychology and competition at the highest level of African football.
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